Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
<<Dem. 23.186 Dem. 23.195 (Greek) >>Dem. 23.204

23.192—But I hold that this plea would have been rightly offered, if they had offered it on some occasion when an expedition in relief of Cersobleptes and Charidemus had been proposed, and we were trying to block it. But, as we have here no such occasion and no such proposal, but only the argument of men trying to make Cersobleptes more powerful than he deserves by means of an immunity received from you by his generals, I regard their action as dangerous. It is not fair, men of Athens, that the pleas of men seeking deliverance should be offered to you in justification of men whose object is the power to do you wrong. 23.193Apart from that, if he had injured you as an enemy, but had been reformed after claiming to be your friend, such an excuse might, perhaps, have been acceptable; but, inasmuch as that is not so, and as most of his deceptions fall after the date of his profession of friendship, you ought to distrust him for his later, if not to dislike him for his earlier, conduct. With regard, however, to not being “vindictive,” I have this to say. The vindictive man is the man who hunts up grievances in order to inflict injury; the man who bears them in mind in order to be on his guard and not suffer injury, is a reasonable man.

23.194Perhaps they will make a suggestion of this sort: the man has now embarked on a course of friendship, and really wants to do Athens a good turn; if we condemn the decree, we shall be discouraging him, and filling him with mistrust of us. Well, men of Athens, my attitude is this; please consider it. If he were our friend honestly and in all sincerity, if he really did intend to do us all manner of good, even then I should not think this argument worthy of your attention. In my judgement there is no man who could possibly do you so much service that for his sake you ought to perjure yourselves and vote against proven justice. 23.195Seeing that he is convicted of deceit and perpetual dishonesty,—vote against him, and one of two desirable results must follow. Either he will abandon his impostures on the ground that they can no longer escape detection, or else, if it is his desire to be really on good terms with us, he will make a genuine effort to serve us well, having discovered that he can no longer accomplish his purposes by chicanery. For that reason alone, if for no other, you will do well to give your verdict against him.

23.196It is also opportune, men of Athens, to inquire how our forefathers bestowed distinctions and rewards upon genuine benefactors, whether they were citizens or strangers. If you find their practice better than yours, you will do well to follow their example; if you prefer your own, it rests with you to continue it. Take first Themistocles, who won the naval victory at Salamis, Miltiades, who commanded at Marathon, and many others, whose achievements were not on a level with those of our commanders today. note Our ancestors did not put up bronze statues of these men, nor did they carry their regard for them to extremes. 23.197So they were not grateful to those who had served them well? Yes, men of Athens, they were very grateful; they showed their gratitude in a manner that was equally creditable to themselves and the recipients. They were all men of merit, but they chose those men to lead them; and to men of sobriety, who have a keen eye for realities, being raised to the primacy of a brave and noble people is a far greater distinction than any effigy of bronze. 23.198The truth is, gentlemen, that they would not rob themselves of their own share in any of those ancient achievements; and no man would say that the battle of Salamis belonged to Themistocles,—it was the battle of the Athenians; or that the victory at Marathon belonged to Miltiades,—it was the victory of the commonwealth. But today, men of Athens, it is commonly said that Corcyra was captured by Timotheus, that the Spartan battalion was cut to pieces by Iphicrates, that the naval victory off Naxos was won by Chabrias. It really looks as though you disclaimed any merit for those feats of arms by the extravagant favours that you lavish on the several commanders.

23.199Thus they distributed rewards within the city righteously and to the public advantage; we do it the wrong way. But what about those bestowed on strangers? When Meno of Pharsalus had given us twelve talents for the war at Eion near Amphipolis, and had reinforced us with three hundred of his own mounted serfs, they did not pass a decree that whoever slew Meno should be liable to seizure; they made him a citizen, and thought that distinction adequate. 23.200Or take Perdiccas, who was reigning in Macedonia at the time of the Persian invasion, and who destroyed the Persians on their retreat from Plataea, and made the defeat of the King irreparable. They did not resolve that any man should be liable to seizure who killed Perdiccas, the man who for our sake had provoked the enmity of the great King; they gave him our citizenship, and that was all. The truth is that in those days to be made a citizen of Athens was an honor so precious in the eyes of the world that, to earn that favour alone, men were ready to render to you those memorable services. Today it is so worthless that not a few men who have already received it have wrought worse mischief to you than your declared enemies.



Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
<<Dem. 23.186 Dem. 23.195 (Greek) >>Dem. 23.204

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